Place: Facultad de Filosofía, Universidad de Barcelona Classroom: Seminario de Filosofía
9.00 a.m.
Welcome
9.30 a.m.
Inaugural Lecture: Esther Giménez-Salinas (Barcelona), Director of the Chair of Social and Restorative Justice, Pere Tarrés-Ramon Llull University: From punishment to restorative justice: yesterday and today”
10.30 a.m.
Lecture 1: Maurizio Migliori (Macerata): Multifocal approach: la polivalenza valoriale e funzionale della pena nei dialoghi di Platone
11.15 a.m.
Coffee Break
11.45 a.m.
Lecture 2: Jakub Jinek (Praha): Pleasure and pain in Plato’s Laws and the penal code of Magnesia
12.30 p.m.
Lecture 3: Giovanni Giorgini (Bologna): Protagoras on Punishment
1.15 p.m.
Lunch
3.00 p.m.
Lecture 4: Veronika Konrádová (Ústí): The concept of punishment in Plato´s eschatological myths
3.45 p.m.
Lecture 5: Bernat Torres & Xavier Escribano (Barcelona): The experience of pain in Plato’s thought. A phenomenological approach from the Philebus
4.15 p.m.
Coffee break
5.00 p.m.
Lecture 6: Maria Liatsi: Unfulfilled desires: Suffering from the limits of freedom
5.45 p.m.
Lecture 7: Joan González Guardiola (Palma de Mallorca): Money as debt and measure of punishment vs. money as commodity: Mesopotamia vs. Ancient Greece
6.30 p.m.
General Assembly of the Collegium Politicum
8.00 p.m.
Dinner
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Universitat de Barcelona
Place: Faculty of Humanities, Universitat Internacional de Catalunya Classroom: A501
9.30 a.m.
Lecture 9: Elisa Della Calce (Torino): Triste exemplum sed in posterum salubre (VIII, 7, 17): la “punizione” nelle Storie liviane tra dolore, dissenso e valore esemplare
10.15 a.m.
Lecture 10: Manuel Knoll (Istambul): Plato and Aristotle on the Role of Pleasure, Pain, and Punishment in Education
11.00 a.m.
Coffe Break
11.30 a.m.
Lecture 11: Arianna Fermani (Macerata): Why it is not worth to be unpunished (ἀκόλαστοι)? Some reflections on Pain and Punishment in Aristotle
12.15 a.m.
Lecture 12: Simon Weber (Bonn): Aristotle’s Defence of Ostracism
1.00 p.m.
Lecture 13: Elena Irrera (Bologna/Madrid): Voluntary agency, infliction of suffering and corrective behaviour in Aristotle’s Nicomachean Ethics